Showing posts with label social media. Show all posts
Showing posts with label social media. Show all posts

Friday, October 9, 2020

Piecing events together (third thought download to my life coach on October 7, 2020)

  • Here is what I'm piecing together as I look back on the past six months (edited for this blog): 
Back toward the beginning of our coaching, I expressed disappointment in my prayers and how I felt like I had to gear up for prayer, like it was an event. I basically stopped praying on my knees in the bathroom before going to bed and just kept praying in my mind. But then my mind started not functioning as well. I was looking more and more to coaching sources for answers because I was trying so hard to make progress with our coaching experience. That meant I spent less time on truth from God's sources—although I think coaching and the gospel can complement each other in a beautiful way. 

During that time, I also felt strongly prompted to start writing my book—and made more progress than I have ever made before. I really do believe that I was receiving magnifying and enabling help from heaven. So I spent a little over two months focusing on that project almost exclusively. I stopped watching the "Don't Miss This" videos, which was how I was studying for Come Follow Me, and didn't spend much time in the scriptures—other than searching them and Ensign articles for verses and quotes that inspired the journey I was writing about in my book. I think that's why I was so confused and eventually defeated when my husband kept telling me I couldn't quote them nearly as much as I was. 

Meanwhile, there were no ongoing temple ordinances or refuge from the storm that I found within the temple walls—which used to occur several times each week. There was no more family history (which was effectively turning my office into a temple), institute classes (twice a week for the previous year), church family, or friends strengthening me (except for a handful of walks with my friends—when it used to be 2-3 times weekly). There was just an occasional walk or talk with my ministering sister (who is on her own confusing journey after two years of crisis and turmoil surrounding a difficult situation.) It was just me in a house full of people who don't believe in ways that are supportive to my faith. No ministering brothers (except for one or two texts), no family members I could trust with my emotional or spiritual health (except for my sister and it's hard to figure out a time to talk on the phone), no priesthood blessings, no outside guidance—other than coaching, coaching podcasts, and Instagram. 

The bishop gave my husband authorization to administer the sacrament to me, but he doesn't believe, so he couldn't ever say anything spiritually uplifting. So my church was just listening to "In Humility, Our Savior" by Hilary Weeks while I got myself and our bedroom ready to be a place of sacramental worship. Sometimes, prior to that, I listened to "Broken" by Kenneth Cope (along with a few other EFY songs) while I was taking a shower before getting ready. Therefore, my last lifelines to spirituality were the music and lyrics of Kenneth Cope and Hilary Weeks—I wasn't listening much to her other music because I needed to focus while writing my book. Then I had that complication with Hilary giving permission to use the lyrics in my book after all. And my communication with Kenneth was also very unsettling, although he tried to be supportive. They don't actually know me in real life, though, so that isn't their fault. I think that communication with them ended up being the last crushing blows to the small shred of spirituality and self-confidence I had left. I used to listen to hymns by Vocal Point in my car, but I have driven my car only a handful of times in the past seven months. 

The overarching theme has been that my husband has felt more stress and pressure than he's experienced in 15 years because of the complications to his two jobs by COVID-19, while also trying to earn his master's degree online. He needed more than I could give in support and he had very little energy to give me much support in my challenges. Meanwhile, therapy and coaching were becoming more and more heavy and draining—and, suddenly, all the self-introspection brought self-hate and self-doubt rushing to the surface. Then I started watching our grandson part-time, which left me sleep deprived and emotionally unstable. 

I read these verses in 3 Nephi 18:18-20 last night and again this morning: "Ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat. Therefore, ye must always pray unto the Father in my name; And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you." 

One of the reasons I have avoided those verses in the past is the one that follows them in verse 21: "Pray in your families unto the Father, always in my name, that your wives and your children may be blessed." There hasn't been family prayer in our home for several years. So, I guess the final verse was causing me to feel doubt about the previous two verses. 

And I'm learning more and more that Satan is mean. He can't cause mental illness, but he will definitely exploit any weak spots a person has. I think I was kind of being "sifted like wheat" in every direction. 

I never sent my coach the first 16 chapters of my book. Those are the ones that discuss the spiritual and emotional side of my journey. I discussed the compensatory blessings I've received, even though my prayers haven't been answered about my family's unbelief in the way I have hoped. But most of those spiritual compensatory blessings gradually disappeared as the pandemic went on and my isolation became more destructive. My coach only read the social side of my journey, which is the section I was editing during the last part of these challenges. That part wasn't giving me the spiritual upliftment I needed along the way, and it also emphasized how those things were no longer a part of my life—which is why I started feeling like a hypocrite. 

That is why I was feeling so parched and empty coming into this General Conference. The first session was all tears. The second session started my recovery. The third session began giving me the answer to switch my focus from coaching sources to gospel sources. The Sunday morning session gave me my definitive answer to shift my focus fully back on Jesus. 

By the time the final session ended, I was drained emotionally because conference weekends are the most difficult weekends of the year at our house. I am in my office with the door closed for ten hours—which pushes everyone's buttons. And, it's "insult to injury" for them that it's ten hours listening to people they don't respect, preaching things they don't believe in (and they feel that preaching drives a wedge between me and them). 

Does it make sense? I take full responsibility for my errors in judgment along the way. But I also feel like my physical/emotional illnesses played a part in that—although I'm trying not to use that as an excuse. And I understand that circumstances are neutral, but I think this particular combination of circumstances was a difficult set for me to manage with the challenges I was dealing with behind the scenes. 

So, that is why I'm confused about the coaching experience at this point—especially since I spent $2K on it over the past six months. I think I was supposed to quit listening to other coaches (since they are just dispensing general coaching), but not quit working with you (since it's more personal). I also think that you're probably the only coach in the world who has the empathy and spiritual strengths that I need to help me recover from this unfortunate situation I've ended up in. I feel like I've made the proper course corrections, but I also feel unsettled about my level of self-confidence as I continue my progress on this correct path. 

I'm also anxious about focusing too much on my thoughts and feelings because it seems like that is part of the reason I gradually ended up in this situation. That is my understanding at this point, but I'm not trying to discharge blame. So I'm hoping that the combination of Jesus, my coach, and me can help me back onto solid, steady ground over the next month. 

More waves of emotion (second thought download to my life coach on October 6, 2020)

  • Post-General Conference update to my coach on Tuesday afternoon (adapted for this blog):

My emotions have been all over the place since our last coaching session. Last night, I wanted to send an email and tell you I was quitting again. I'm so grateful that I didn't. I will try to share what has happened. I just wrote it all in my purple notebook. 

As I mentioned before, I stopped following Jody Moore (and also my friend who has recently become a life coach) on Instagram and unsubscribed from their podcasts on Saturday evening during the General Women's Meeting. I was so sad about it. But now I understand why. 

After praying this morning (which I have rarely done consistently), I stopped following Hilary Weeks, Emily Freeman, David Butler, and "Don't Miss This" study on Instagram. Instead, I started following four accounts that focus more regularly on Come Follow Me, General Conference, and beautiful art in connection with them. I realized that they (and Kenneth Cope and Brad Wilcox) are all extroverts and are very popular. Plus, I realized that when I follow them and interact with them, I feel like I am inferior and not contributing to the world in a positive way. 

I cried on Sunday evening after my husband did the sacrament for me (because I thought it would help me feel less empty after Conference), but it just made me feel more sad that I couldn't talk about it with anyone in my family. I accidentally mentioned that there would be a temple built in Lindon too, which was definitely the wrong thing to say to our son. 

I cried so much yesterday morning also. It ended up being the day off of our grandson's dad, so he watched our grandson—and I didn't have anything constructive to wake up to. I just can't figure out what to focus on. So I sit and spin my wheels—while trying to pray for direction. I texted my friend (I wrote about her in Divine Intersection #1) that I was too depressed to come and wouldn't be good company. She didn't want to pressure me, but felt like I should still come if I could. So we switched the time to noon, instead of two, and I forced myself to drive over there. 

We walked for awhile and then sat under some trees and talked before walking back to her house. She also agreed that I had a "perfect storm" of circumstances that was very difficult—especially since no friends were around to support me during the past month (except for my ministering sister a couple of times). She thought that maybe a reason I'm not getting answers or feeling inspired to do anything more is that I need to prioritize rest—since I've been so exhausted. She reminded me that my MS keeping me up at night, my depression, and also my early mornings with our grandson could all be taking a toll on my physical and emotional health. I thought that laying in bed was depression and reverting to my old ways, but she thinks it has been wise self care. My husband actually agrees. 

I forced myself to do the rowing machine for a few minutes in my husband's office after I returned home. I'm still trying to get the $340 refund from our marriage therapy, trying to decide whether to change treatments for MS (my neurologist wants me to try a ten-day pill solution, instead of an infusion), and trying to decide on a new individual therapist (two have responded and they seem much more user friendly than our previous office). I'm nervous about the side effects of changing medications and also don't want to start more therapy until I'm done with coaching and until my deductible is met (hopefully in early November). MS treatments cost $40K, so patients' assistance helps pay for them and meets our deductible—I feel like that's the only way I can contribute in a positive way to the family's finances. 

My husband also clarified that he doesn't mind if I work on my book or family history or organizing my closet—as long as I don't focus solely on one activity to the exclusion of all others (he calls them mono-activities). That is so difficult for me (with the combination of a slow warm up to activities because of depression and then hyperfocus because of obsessive compulsive tendencies and hypomania) because I'm afraid it will disappear when the next wave of depression hits. That's what happened with my book. 

Yesterday evening, I watched 1.5 videos from that organization program I bought because I couldn't focus on actually doing something. (She is the one I had the complimentary call with that inspired me to start writing my book.) She taught "the self-coaching model" in the first video. She explained that a way to process emotion is to try to describe what is happening to an alien, who has no idea what human emotion feels like. That was a different way of thinking about it, but I don't know if it will help. As you know, that's the part that I've never been able to figure out. I started crying again because it all felt so futile. 

I decided to "give up" and go to bed early again. I continued to listen to "Grace Where You Are" by Emily Freeman, but that seemed to make my tears worse. I know that I have a really good life. I don't have struggles like the pioneers or people who have cancer or are blind, but sometimes my emotional instability is more than I feel that I can handle. My husband was very sweet and he just sat by me last night as I kept having waves of tears. (He reminded me that this has happened before and it will pass like it always does. It's almost impossible for me to remember that in the darkness of that moment, though.) 

My husband also said that I make him feel good because I always believe he can do more than he can do and it encourages him to do more than he normally would be able to. I'm grateful that there is something I'm doing right in our relationship. He wants me to practice focusing on my divine worth to Jesus, since that's what I believe. That works well when I'm feeling healthy, but I get very upset with myself during times like this when I'm floundering. He says that's exactly when I need to practice it, so I will keep trying. 

Today, when I was watching our grandson, I cleared some of the excess clutter out of his play pen (sometimes we give him empty bottles and other "garbage" to play with because he loves them so much more than toys). In that moment, I realized that I need to continue clearing out anything that makes me feel like I don't measure up. I'm not cool and stylish like Jody Moore and Hilary Weeks. 

I don't have the ability to make any money like my life coach or them. But I keep trying to tell myself that I don't need to be productive or influential to be valuable; I just need to be the best me that I can each day. I need to love and give in ways that I am able to on that daynot any other day and not like other people do. As I uncover who I really am through more simplicity, I will be able to love myself more and more. I know that was the Spirit speaking because I'm not confident enough to just write that normally. 

So I thought I should share it with my coach also. I'm nervous about our final sessions. I want them to be productive and I want to follow my coach's counsel. I know I was led to her, but I just don't know why—since I haven't been able to figure out my thoughts and feelings very well.

Friday, July 31, 2020

Chapter 22: The Importance of Authenticity

* I'm not quite finished with this chapter, but I wanted to post what I wrote so far. (I woke up at 3am and finished writing this chapter at 6am. I may or may not include "The Color Code" paragraphs in this part of the book. I may include those in an appendix at the end or I may just leave them on this blog for future reference. Either way, it was a very helpful review for me.)

            People about my age usually remember doing the personality profile test on pages 7-12 of The Color Code: A New Way To See Yourself, Your Relationships, and Life written by Dr. Taylor Hartman that was published in 1987. I've taken the test several times in my life and I always come up with the same combination. I'm dominantly blue. "Blues are motivated by altruism... crave intimacy... need to be loved... and are directed by a strong moral conscience" (20-21). In the personality overview chart, the "motive" for blue personalities is "intimacy." The "needs" of blue personalities are "to be good (morally), to be understood, to be appreciated" and "acceptance" overall. The "wants" of blue personalities are "to reveal insecurities, to please others, autonomy," and "security" (21-22). The title of chapter five is "Blues: Do-Gooders." In that chapter, the subtitles explain the attributes of blue personalities. They are "emotional and admired... committed and loyal... perfectionist... high expectations and demanding... self-disciplined and stable... self-sacrificing and nurturing... unforgiving and resentful... worry and guilt... appropriate and sincere... purposeful and dedicated... moody and complex... self-righteous and insecure" (40-49). 

             "Blue strengths as an individual" are: "sees life as a serious endeavor, appreciates beauty and detail, has a strong aesthetic sense, stable and dependable (plow horse versus race horse), sincere and emotionally deep, analytical oriented (concerned with why one behaves as he/she does), high achiever, and deep sense of purpose" (49). "Blue strengths as a communicator" are: "able to enjoy sensitive and deep conversation, strong skills in empathizing with others, remembers feelings and thoughts shared in conversation, willing to give conversations time to run their course, and prefers small groups" (49). "Blue strengths as a goal setter" are: "highly disciplined, receptive to other's suggestions, strong goal orientation, plans well and superb follow through" (49)... "Blue strengths as a parent" include: "very observant, empathetic and sensitive...keeps home clean and cozy, and seeks to understand children's behavior" (50).... "Blue strengths as a friend" are: "loyal forever once friendship is established, genuine concern for other person's well-being, remembers special holidays... encouraging in times of trouble, and willing to commit time to the relationship" (50).... "Careers most likely to attract blues" include: homemaker, psychotherapist... and banker" (51), which is interesting because I am a homemaker, I wanted to grow up and be a therapist, and I worked as a bank teller for 18 months before and after my full-time proselyting mission. 

            "Blue limitations as an individual" are: "highly emotional, smug and self-righteous, controlling and/or envious of other's success when too easily obtained, strong perfection and performance orientation, and self-abusive (verbally)" (51). "Blue limitations as a communicator" are: "tends to lecture and overkill issues, feels intense on many issues, rigid with principles and unwilling to negotiate... argues primarily from emotional perspective, strong expectations for others to be sensitive and deep, and expects others to read his or her mind and know his or her feelings" (51). "Blue limitations as a goal setter" are: "sets unrealistic goals, easily discouraged when unsuccessful in accomplishments... and expects others to understand his or her goals and make them a priority" (51-52). I apply "blue limitations as a career person" to my behavior in school and as a homemaker. They include: "...feels inadequate with natural talents and creativity, shys away from public exposure and performance, establishes high and often unrealistic expectations for self and others, tend to over-plan and over-prepare, critical of self and other's work, and over-extends self" (52). "Blue limitations as a parent" include: "...can be moody and unpredictable, easily irritated by other's mistakes and shortcomings, usually loves others with strings attached, tends to give heavy doses of guilt to children, lacks ability to relax, requires a purpose in order to play, controlling of children's lifestyle and overprotective, too precise and exact with expectations, feels a clean home is a priority, accepts guilt feelings too easily and readily, not spontaneous with activities, frustrates children with unrealistic expectations, strong sense of right and wrong - badgers child when perceived as wrong, and lectures children" (52). I have improved in some of those areas, but I feel some regret over other areas. "Blue limitations as a child" are: "easily frustrated, feels guilty over minor concerns, moody and emotional (cries instead of facing issues), feels are easily hurt, martyr-like and complains about life, self-esteem is dependent on outside influences, has difficulty relaxing and often feels uncomfortable, withholds affection if angered, and waits for parents to initiate ideas and then criticizes unacceptable suggestions. (52-53). "Blue limitations as a friend" are "highly insecure about other's acceptance and approval, feels rejected easily, when depressed or depressive - feels it is friend's job to understand, can be... bitter if crossed and scarred emotionally, critical of friend's principles or activities if not similar, expects friends to maintain strong loyalty, wishes friends would communicate more often, and rarely playful and spontaneous" (53).  

            "How to develop a positive connection with blues" has a list of "do" and "don't." The "do" list includes: " emphasize their security in the relationship, be sensitive and soft spoken in your approach, be sincere and genuine, behave appropriately and well-mannered" (ha ha), "limit their risk level, promote their creativity, appreciate them... and be loyal" (53-54). The "don't" list includes: "make them feel guilty, be rude or abrupt, promote too much change, expect spontaneity, abandon them, expect them to bounce back easily or quickly from depression, demand perfection (they already expect too much from themselves), push them too quickly into making decisions, expect them to forgive quickly when crossed, and demand immediate action" (54). 

            The title for chapter eight is "Character: How To Become Your Best Color." The author explains, "Individuals develop character strengths and limitations just as they have innate personality strengths and limitations.... Though we may not be born with a particular character trait, we do appear to be more receptive and/or vulnerable to certain strengths and limitations based on our given personality color" (89). "The seven most common character strengths of...blue" are: "loyalty to people, committed, quality, sincere, honest, focused, and moral conscience" (90). "Seven most common character limitations of...blue" are: self-righteous, judgmental, easily depressed, controlling, unforgiving, suspicious, and illogical" (90). "The following list delineates common and specific ways each personality binds the character development of others.... Blues tend to take things too personally (which often causes others to lie in order to protect the insecure and overly sensitive Blue. Blues often have too many unrealistic expectations (which makes others feel inadequate, unnecessary, and unloved). Blues typically role model lack of self-esteem by placing themselves last on their list of priorities. Blues often are too critical of others who choose to live life with a more relaxed or aggressive style (which causes others to feel unable to ever please them). Blues tend to be too demanding of other's 'inappropriate manners' (which causes others to rebel and develop a dislike for manners altogether)" (95).  Wow. However, the author concludes, "The character building process requires us to (1) identify healthy life principles, (2) accept them into our lives, (3) commit to consistently living them, and (4) share them with others. Life principles will benefit all colors in their own development as well as the relationships they encounter with other colors" (97).  

             I will close this exercise in extreme vulnerability by sharing the "Key Life Principles.... Life Principle 1: Personal truths must be identified, pursued and blended with Universal Truths in order for us to have a balanced lifestyle. Life Principle 2: Charactered people take responsibility for their own attitudes and behaviors. Life Principle 3: We must stretch and risk personal discomfort in order to make unnatural attitudes and behaviors become natural. Life Principle 4: Charactered people actively love themselves and others. Life Principle 5: Our strengths must be shared with others in order to fully benefit us. Life Principle 6: Everything has its price. Charactered people choose wisely and pay their debts. Life Principle 7: Trust is imperative to the positive human experience. We are all interdependent on others in varying degrees of dependence and independence" (97).   

***

            We decided to move in summer 2016 because my MS symptoms made the stairs in our previous home much more difficult to manage. We looked at several different homes along the Wasatch Front, but finally decided to just build a home across town. I started attending the ward we would be going to for a few Sundays while we were finalizing our decision. I wrote down the phone numbers of several of the women that I met on those Sundays. Because I was still continuing to visit people, I asked several of them if they would be interested in a visit. Only two ended up allowing me to visit them. One of those women became a dear friend over the years that followed.

            I was called to be the secretary in a new Relief Society presidency in June 2017, three months after we moved into our newly built home. This woman was called to be the first counselor and I was grateful for the opportunity to get to know her better in this way. There ended up being unexpected complications and challenges in my life, so I needed to be released from that calling a couple months later. This woman asked if we could go on a walk shortly after that release occurred. I felt that I could trust her, so I allowed myself to unload all the conflicted feelings I had over the circumstances I was dealing with. She listened empathetically and I was so grateful for her kindness and obvious concern for me as a person. A little while later, she asked to be my ministering sister. I didn’t want obligatory service from anyone, but I trusted this friend completely and knew she would be sincere and authentic.

            We began walking together once or twice each month and I really enjoyed our talks. She invited me over a couple of times to study Come Follow Me together. There were also a few times when I went over to talk or cry because I felt like there was nowhere else I could turn at that moment. She had surgeries during the last two years and she allowed me to serve her by taking her or picking her up from physical therapy appointments. One time, she fell on some ice near our homes and she called me to come pick up her and her dog. I was grateful that I was available and that she thought of me as someone who could come to her rescue. During the last two years, she has been through a terrible ongoing tragic situation. At first, she didn’t feel comfortable telling me what had happened, so I just tried to support her without knowing exactly what she needed. This taught me how to “hold space” for someone, which I never understood how to do before. She has also showed me by example how to listen carefully, ask sincere questions, validate feelings, and love unconditionally.

            In fall 2017, she taught an online course and I decided to take it from her. It was called Unshakable. During this eight-week class, I created a statement that described me in conjunction with an assignment. I decided that “I am a loyal, reliable, nurturing, situation-improving, people supporter.” This friend also encouraged me to take the Gallup Strengths Finder test. I learned that I lead with my strengths of Connectedness, Empathy, Developer, Maximizer, and Woo (winning others over). That last one makes me laugh. Here are some details from the official summary:

 

1.      Connectedness: “(I) have faith in the links between all things. (I) believe there are few coincidences and that almost every event has a reason.”

2.      Empathy: “(I) can sense the feelings of other people by imagining (myself) in others’ lives or others' situations. ”

3.      Developer: “(I) recognize and cultivate the potential in others. (I) spot signs of each small improvement and derive satisfaction from these improvements.”

4.      Woo (Winning Others Over): “(I) love the challenge of meeting new people and winning them over. (I) derive satisfaction from breaking the ice and making a connection with another person.”

5.      Maximizer: “(I) focus on strengths as a way to stimulate personal and group excellence. (I) seek to transform something strong into something superb.”

 

I see Maximizer showing up in my visiting journey and my temple/family history work. As part of her class, I also created a list of qualities that I hope to develop by believing that I already am: peaceful, confident, certain, and flexible. 

            I’m very grateful for this friend and she has influenced my life for good in so many ways. She has experienced tragic loss, has suffered through physical pain, is a cancer survivor, and has other huge struggles in her life. Yet, she is a light in my life and the lives of many others. Her smile lights up a room and she has brightened so many of my difficult days. During the beginning of our friendship, we didn’t have as much in common. However, her latest struggle has given us a difficult circumstance in common, although we each deal with a different aspect of the similar difficulty. When I think of authenticity, I think of her. She is confident in her strengths, she advocates for herself, sets boundaries when she needs to, loves with all her heart, and is perfectly imperfect. My life is so much better because she is in it. I believe her friendship was one of the reasons we moved here, so I consider it a divine intersection.

***

            My sister is six school years younger than I am. She is my only sister and we have three younger brothers. Her husband flies Apache helicopters for the Army, so they have been stationed in Alabama, Germany, and North Carolina over the past eleven years. They have just recently moved to Colorado and I am so grateful that she is now just a nine-hour drive away. She married her husband in the temple and now he doesn’t believe in God. This is similar to the situation with my husband. We have both chosen to stay in our marriages and have been a support to each other through the especially difficult times. We also have children who are choosing lifestyles that we didn’t hope for or plan on. These situations with our families have been extremely sad for us and we have talked about them for hours on the phone. When she visits Utah, we walk her dogs together and talking in person is even more healing for both of us.

            I discovered life coaching in 2018. I listen to podcasts and webinars from three coaches trained at The Life Coach School. A complimentary call with another one helped me finally start writing this book. However, I found my own personal coach in a roundabout way through my sister. I clicked on an Instagram advertisement to receive a “Guide for a More Peaceful Marriage when you spouse has left the LDS church” on May 31, 2018. I forwarded the guide and two follow-up emails to my sister and then unsubscribed from further emails because I felt the need to focus on the two original coaches I discovered. My sister must have signed up to receive the weekly emails from this coach because she forwarded three to me at the end of May and beginning of June 2019. I asked her to stop sending them to me because our unmarried daughter had just announced her pregnancy earlier in May on Mother’s day and I was trying to simplify my social media and inbox as much as possible so I had more emotional energy to deal with my feelings about her unexpected circumstance. However, I appreciated how much my sister cared about me and understood why she sent them. The timing just wasn’t right.

            Fast forward to the COVID-19 pandemic. Early in April 2020, I was struggling with the transitions we were all going through. One night, I couldn’t sleep so I started looking through some old emails I had filed. I “just happened” to come across these life coaching emails we forwarded to each other during the previous two years. I felt strongly prompted to click on the button for a complimentary call from the email sent in 2018. That call happened on April 14, 2020 and it was the right fit. I paid $2,000 to work with her for six months – one Zoom session each week for 24 weeks. The even more miraculous part about this is that my coach doesn’t even market to women in mixed-faith marriages anymore. She now advertises to the parents of teenagers and her website supports that target audience. There would have been no way for me to find her had I not saved those emails from the previous two years. We have met together 14 times with an additional phone call so far. She has helped me change my thinking around many of the circumstances in my life. However, I still have a long way to go. The other tender mercy is that she is also a recovering perfectionist that is just a little farther down the road than I am. She understands me in ways that I don’t even understand myself yet. I can see clearly how God has worked behind the scenes and has orchestrated our divine intersection at precisely the time it was needed most.

            Both my sister and my life coach are also very authentic. They don’t seem to worry as much about their appearance, they don’t take themselves too seriously, and they own everything about themselves – flaws and all. I want to be more like them. Actually, I want to be that comfortable in my own skin. I want to own everything about myself – flaws and all. I have come a long way and I still have much more to learn and practice. The model we use in coaching is: Circumstances -> Thoughts -> Feelings -> Actions -> Results. Circumstances trigger our thoughts -> thoughts create our feelings -> feelings drive our actions -> and our actions cause the results in our life. What we make a circumstance mean is the story we tell ourselves. We can unravel that story by asking ourselves why we think that and if it is serving us. If the thought isn't serving us and helping us show up as the person we want to be, then we can choose what to think instead and learn to change that thought. This is easier said, than done. However, it is entirely possible with more awareness and lots of practice. We may sometimes feel that an unsettling event has "triggered" us. The truth is that triggers are strong feelings that come from our thoughts about circumstances (the event). "Triggers" are actually just information that can help us understand our thinking better. We can learn to feel and release negative emotion as we stay anchored to who we want to be through the help of our Savior.

            I have learned a lot from the research and writing of Dr. BrenĂ© Brown. She is a famous researcher, author, and speaker who focuses much of her work on understanding the interplay between vulnerability, shame, and perfectionism. I will repeat my summary of some of her findings. Connection is what gives meaning and purpose to our lives. It is a result of being authentic. In order for connection to happen, we have to allow ourselves to really be seen.

            In her book, The Gifts of Imperfection, BrenĂ© shared the data which emerged from her research to persuade people to live in a less perfect and more wholehearted way (129). Each guidepost discussed an attribute to cultivate and characteristics to let go. Several of them provided a good summary of how to ease the pressure of perfectionism and become more authentic. Cultivating self-compassion and authenticity helps a person let go of perfectionism and worrying about what people think (49, 55). Cultivating creativity and meaningful work helps a person let go of comparison, self-doubt, and “supposed to” (93, 111). Cultivating laughter helps a person let go of  “being cool” and “always in control” (117).

            I used several additional quotes from BrenĂ© in my final research paper on easing the pressure of perfectionism in women. In that same book, she defined perfectionism as “a self-destructive and addictive belief system that fuels this primary thought: If I look perfect, live perfectly, and do everything perfectly, I can avoid or minimize the painful feelings of shame” (57). She explained that perfectionism is self-destructive “simply because there is no such thing as perfect. Perfection is an unattainable goal. Additionally, perfectionism is more about perception—we want to be perceived as perfect” (57). However, she states the obvious that “there is no way to control perception, regardless of how much time and energy we spend trying” (57). She explained that perfectionism is addictive because “when we invariably do experience shame . . . we often believe it’s because we weren’t perfect enough. So rather than questioning the faulty logic of perfectionism, we become even more entrenched in our quest to live, look, and do everything just right” (57). She concluded that feeling shame (and the fear of feeling it) is a reality “of the human experience. Perfectionism actually increases the odds that we’ll experience” this painful emotion “and often leads to self-blame: It’s my fault. I’m feeling this way because ‘I’m not good enough’” (57).

            She also explained it this way, “Perfectionism is a twenty-ton shield that we lug around thinking it will protect us when, in fact, it’s the thing that’s really preventing us from taking flight . . . Understanding the difference between healthy striving and perfectionism is critical to laying down the shield and picking up your life (55-56). She continued, “To overcome perfectionism, we need to be able to acknowledge our vulnerabilities” and “develop shame resilience” (57). She concluded, “It is in the process of embracing our imperfections that we find our truest gifts: courage, compassion, and connection” (57).       

            Prior to that she explained an aspect of perfectionism that described my life uncomfortably well. “Research shows that perfectionism hampers success. In fact, it’s often the path to depression, anxiety . . . and life-paralysis. Life paralysis refers to all of the opportunities we miss because we’re too afraid to put anything out into the world that could be imperfect. It’s also all of the dreams that we don’t follow because of our deep fear of failing, making mistakes, and disappointing others. It’s terrifying to risk when you’re a perfectionist (because) your self-worth is on the line”(56). She concluded, “To overcome perfectionism, we need to . . . practice self-compassion. When we become more loving and compassionate with ourselves . . . we can embrace our imperfections” (57). I long for the comfort that last sentence would provide in my life.

            Prior to a presentation I was asked to give in August 2015 about reaching out to others in love, I read two quotes on Instagram that resonated with me. A woman named Brooke shared this on the churchofjesuschrist Instagram page. “Sometimes all you need in order to achieve something, go for your dream, or believe in yourself is just someone to say: ‘Yes.’ ‘It’s good.’ ‘I like it.’ ‘Go for it!’ ‘I believe in you.’ People who encourage, support, and help something amazing happen by just being there, just being themselves. We need more people like that in the world. They are not enablers. They are not radical and simply telling you what you want to hear. They are honest. They are genuine. They have no other motives than to be a truly decent human being and to let their decency reflect onto someone else, to let someone be affected in a good way.” A woman named Elle shared this insight on the same page. “…  Comparison is the thief of happiness. I have found it so important to keep working on seeing my own divine worth and learning to love myself. I can be happy for the success of others and see that we all have our strengths and weaknesses on our path to eternal life.”

            My challenge to all of us, especially myself, is to not be afraid of being real and authentic. I truly believe that genuinely being ourselves – owning everything about us, including our flaws, will automatically help others to feel more comfortable being real also. It’s easy to spot people who are being disingenuous and I am always drawn to people who are comfortable just being themselves. I want to always remember the importance of authenticity.

Thursday, January 9, 2020

Perfectionism: part 3


            Learning to differentiate between guilt and shame is a really important step in easing the pressure of perfectionism. In his academic journal article, Adams defined guilt as feeling “bad about the behavior they just performed and the behavior only” (69). Whereas, shame “centers on a negative evaluation of the self, not the behavior . . . In addition, shame causes individuals to suppose that others close to them also feel these same levels of anger and disgust toward them” (69). Guilt can include “being overly critical in the self-evaluation of behavior and performance (concern over mistakes) while striving to meet high standards” (65). This can result in “psychological problems . . . Interventions should focus on lowering self-critical thoughts by integrating the religious components of compassion, mercy, and forgiveness” (65). The goal is to help people “alter how they evaluate their mistakes, flaws, and imperfections” (65).
            In her book, The Gifts of Imperfection, Dr. BrenĂ© Brown demonstrated how shame and perfectionism play off each other. She defined perfectionism as “a self-destructive and addictive belief system that fuels this primary thought: If I look perfect, live perfectly, and do everything perfectly, I can avoid or minimize the painful feelings of shame” (57). She explained that perfectionism is self-destructive “simply because there is no such thing as perfect. Perfection is an unattainable goal. Additionally, perfectionism is more about perception—we want to be perceived as perfect” (57). However, she states the obvious that “there is no way to control perception, regardless of how much time and energy we spend trying” (57). She explained that perfectionism is addictive because “when we invariably do experience shame . . . we often believe it’s because we weren’t perfect enough. So rather than questioning the faulty logic of perfectionism, we become even more entrenched in our quest to live, look, and do everything just right” (57). She concluded that feeling shame (and the fear of feeling it) is a reality “of the human experience. Perfectionism actually increases the odds that we’ll experience” this painful emotion “and often leads to self-blame: It’s my fault. I’m feeling this way because ‘I’m not good enough’” (57).
In her article, Toni Bernhard explained that perfectionism is a habit that can be changed with practice and she acknowledged that this may be a lifelong journey for people (Psychology Today). She regards herself as “a work-in-progress on the ‘recovering perfectionist’ scale” (Bernhard). A key method for easing the pressure of perfectionism is learning to not compare oneself to others. She explained, “The comparing mindset feeds our perfectionistic tendencies and almost always leads to negative self-judgment” (Bernhard). She added, “Most of us don’t realize that the very people we’re comparing ourselves to are doing the same thing we’re doing – and coming up short in their own eyes” (Bernhard).
Petra Kolber is a famous fitness instructor who learned to transform her drive for perfection into pursuing happiness instead (Halvorson 39). She later developed a program called Perfection Detox to help others do the same (36). She shared some good advice on this topic: “The reason we suffer from insecurity is because we’re comparing our backstory to everybody else’s highlight reel . . . Social media exacerbates this. But we can also change how we look at it” (37). She suggests that it is “possible to see someone’s post and simply think, ‘I’m so happy for them’ without comparing myself to them” (37).
A recent academic journal article discussed how comparison occurs on social media – sometimes without us even knowing it. “Social media-based social comparisons . . . may lead to negative outcomes, particularly as individuals present their most ‘ideal’ selves on social media, therefore inviting upward social comparisons from others” (Sherlock and Wagstaff 483). This can cause unhealthy comparison between reality and the altered reality that is presented. The answer isn’t always to avoid social media altogether, but limiting its use may be helpful – especially if one notices that comparison is causing feelings of inadequacy or inferiority.
This is what I decided to do after our daughter and her boyfriend told us she was pregnant in May of last year. Seeing other women posting about the temple marriages and missionary experiences of their children caused me great distress as I was adjusting to this news. So I completely deleted all of my followers on Facebook and Instagram – and I stopped following all of my contacts as well. As I have become more comfortable with the idea of becoming a grandma over the last few months, I have gradually re-added about twenty contacts on Instagram, but I have continued to avoid Facebook. Therefore, mindfulness, or becoming aware in the present moment of internal thoughts and feelings, is one way to change this habit of comparison which contributes to the negative effects of perfectionism (Bernhard).
            I’ve also noticed that women in this Utah County culture have a tendency to compare their worst traits with the best traits they observe in others. This often occurs at social gatherings or at church meetings and activities. If women burdened by the heavy expectations from perfectionism would be open and honest with their struggles, I believe it would allow others to be open and honest with theirs as well. That kind of vulnerability may help lessen the struggles that accompany perfectionism in women. I have experienced that in my own life. When I began telling close friends that my family members no longer believed and then again when our daughter became pregnant, it allowed them to feel comfortable sharing what was not perfect in their family situations as well.
            In her book, The Gifts of Imperfection, Dr. BrenĂ© Brown explained, “Perfectionism is a twenty-ton shield that we lug around thinking it will protect us when, in fact, it’s the thing that’s really preventing us from taking flight . . . Understanding the difference between healthy striving and perfectionism is critical to laying down the shield and picking up your life (55-56). She continued, “To overcome perfectionism, we need to be able to acknowledge our vulnerabilities” and “develop shame resilience” (57). She concluded, “It is in the process of embracing our imperfections that we find our truest gifts: courage, compassion, and connection” (57).       
            Developing self-compassion and being gentle with oneself is another way to ease the pressure of perfectionism. In her article, Jan Devlin gave this advice, “Give yourself the same empathy you’d show to a friend. Be willing to mess up and move on” (Wasatch Family Therapy). Several times in my own therapy sessions over the years, I have been advised to imagine how I would talk with a dear friend who is struggling in the same way I am and practice that type of self-talk. Devlin continued, “If you treated your friends as badly as you sometimes treat yourself, you would not have friends. Acknowledge that you are doing your best and be accepting of your efforts, as well as others” (Wasatch Family Therapy). In her book, The Gifts of Imperfection, Dr. BrenĂ© Brown concluded, “To overcome perfectionism, we need to . . . practice self-compassion. When we become more loving and compassionate with ourselves . . . we can embrace our imperfections” (57).